Morality in Islam
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For an individual as well as a society, morality is one of the fundamental sources of strength, just as immorality is one of the main causes of decline. While respecting the rights of the individual within a broad Islamic framework, Islam is also concerned with the moral health of the society.
Thus, everything that leads to the welfare of the individual and the society is morally good in Islam, and whatever is harmful is morally bad.
Given its importance to a healthy and just society, Islam supports morality and matters that lead to the enhancement of morality, and stands in the way of corruption and matters that lead to the spreading of corruption. The injunctions and prohibitions in Islam are to be seen in this light
Morality in Islam addresses every aspect of a Muslim’s life, from greetings to international relations. It is universal in its scope and in its applicability.
A Muslim is expected to not only be virtuous, but to also enjoin virtue. He/She must not only refrain from evil and vice, but must also actively engage in asking people to eschew them. In other words, they must not only be morally healthy, but must also contribute to the moral health of society as a whole.
The Prophet Mohammed (peace be upon him) summarized the conduct of a Muslim when he said: “My Sustainer has given me nine commands: to remain conscious of God, whether in private or in public; to speak justly, whether angry or pleased; to show moderation both when poor and when rich, to reunite friendship with those who have broken off with me; to give to him who refuses me; that my silence should be occupied with thought; that my looking should be an admonition; and that I should command what is right.”
Allaah describes Prophet Muhammad(peace be upon him) saying: “And indeed, you are of a great moral character.” [Quran, 68:4]
The Prophet’s high standard of manners made him a model for all Muslims to follow. The Prophet (peace be upon him) used to emphasise how important good manners are for Muslims. He Peace be upon him has said: “The best of you is the best among you in conduct.” [Al-Bukhaari and Muslim]
In another authentic narration, the Prophet Peace be upon him mentioned that: “The heaviest thing to be placed in the balance of a believing slave on the Day of Judgement will be good behaviour. And Allaah hates the one who uses bad language.” [Al-Bayhaqi]

Someone once asked the Prophet Peace be upon him what deed would lead a man to paradise, and he Peace be upon him answered: “Piety and good conduct.”
In other narrations the Prophet Peace be upon him made distinctions among Muslims based on their behaviour; the Prophet Peace be upon him said: “The most perfect man in his faith, among the believers, is the one whose behaviour is the most excellent; and the best of you are those who are the best to their wives.”[Ahmad]
He even clarified that people will be on different levels in Paradise based on their good manners saying: “The dearest and nearest among you to me on the Day of Resurrection will be the one who is the best in conductUnlike other systems, the ethical system in Islam derives from a divine source. This divine source is the revelation from Allaah. Therefore, this system cannot be changed, or manipulated to fit our desires. It applies regardless of time or place. This system has not been changed for thousands of years, it cannot be changed today, and it will never change until the Day of Judgement. No one has the authority to change or alter this system, even if the whole world wants to do so. What was considered good morals in the past will remain as good morals throughout time.
What was considered as bad morals in the past will also remain so forever, even if society accepts it as a norm. The system of ethics is not affected by cultural norms, because Allaah is the One who determines what is acceptable and what is not.
The Noble Quran is very detailed and clearly mentions the significance of good manners, just like it mentions the importance of belief, worship, and all our daily affairs.

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